–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?
-Juan Ramon Jimenez (Trans. Robert Bly)

Hello everyone! It’s been a while and I’ve missed you. My deep thanks to everyone who reached out to me in my absence, especially Jan & Karen.

I’ve been on a deep journey inside, a sort of excavation to make more space in my rough earth vessel for Light to enter. When I posted my picture here, it was such an overwhelming experience for me that I needed to withdraw to assimilate the massive spiritual change that act caused. I have lain silent and still, like the ocean, between waves gathering my energy, basking in the Light, in so it may rush forth again into the world.

That energy is now rushing into a series of sculptures of mystics from diverse religious traditions. I feel alive with new purpose in this work, as if I have touched something very deep within myself. Hildegard of Bingen & the pregnant Virgin Mary are complete while St. Francis is 95% of the way done and St Theresa of Avila is at about the halfway point. I plan Moses de Leon, Thomas Merton, John Muir, St. John of the Cross, Black Elk, & Meister Eckhart among others. If you have any suggestions, please let me know.

Photos do these sculptures justice, so I have put together some videos. These are my first try with videos and I hope you like them! (Constructive criticism welcome…)

The second video is of the pregnant Virgin Mary. To me, she represents the ideal we can only strive to reach, the artist as a perfect vessel for Divine Creativity.

Thanks for viewing. Talk to you again soon.

My best to you.

Related posts:

1. On Process, Sculptures and Kindness
2. The Virgin Mary as Artist’s Exemplar
3. The Pregnant Virgin Mary

During my college years, I had the great blessing of being able to study for a time at School of the Sacred Arts (SOSA) in NYC. It was an amazing place which gathered masters from many diverse spiritual traditions, teaching everything from Haiku, Tibetan butter sculpture, manuscript illumination, Russian Icon writing (painting), Tibetan Tonka painting, Indian dance, Chinese calligraphy and on and on. There were also lectures on mysticism and sacred traditions by scholars and spiritual leaders. Everything was geared to help you enter into and experience sacred mystical traditions, ground and guided by true masters. It was an amazing place which sadly closed years ago. It was here that I first met Lex Hixon, Karen Gorst (my co-author on Lapis & Gold) and studied Icon writing with Vladislav Andrejev.

Vladislav is an amazing man who radiates spirituality. I was in school at NYU and had to walk across Washington Square park to my Icon class in the old church that SOSA had taken over. I would often come upon Vladislav sitting on a bench deep in prayer in preparation for his class.

Let me put it kindly, I was not a success at Icon writing. This class was probably my first conscious, overtly spiritual struggle and my first awareness of my ego’s roll in defining my life.

To write an Icon, you have to set aside your ideas and submit to the form, following the master’s instructions entirely. At that time, this was impossible for me. Directions and me didn’t mix. I used to brag that I couldn’t even follow the directions on a box of Kraft macaroni and cheese and it was true. Not because I was unable read the instructions or understand them, but because my need to control was so profound. I couldn’t even follow the simplest instruction from someone, even written on a box, without arguing.

I wanted to write an Icon, but I want to “express myself” more. I was angry at being confined. I worked on an Angel Gabriel Icon and I was incensed that I could not alter the image at all to put my stamp on it. I was angry that I couldn’t choose my own colors for the many layers that built Gabriel’s face and clothing. It was absurd. I had big plans, but my plans interfered with my ability to write an Icon and striped me of the intimate knowledge and spiritual truths contained in that process.

In Icon writing everything has form, order and meaning. Order and form are strictly prescribed. You must travel their path to get to meaning. You can intellectually understand the meaning, but it will have no impact on your spirit without surrendering completely into the process. Only in this way will mind and spirit become one in knowledge and can you grow spiritually.

Vladislav’s class made it very clear to me that I had a problem. Through him, for the first time, I began to be aware of how ego was dominating my life. Of course, nothing shifted then. It took me twenty years and 10 days in the cardiac ICU to learn to surrender. But the awareness first came from him, through the process of Icon writing. It is an art, like manuscript illumination, which has deep spiritual effects on the artist. It demands the artist be healed through its process because it’s goals are so profound.

Icons are meant to be windows to God. They seek to remove the veils between the Divine and humanity. They are filters that allow a more pure resonance of God’s light to pour into the world. Theodore Roethke said:

Form is not regarded as a neat mould to be filled, but rather as a sieve to catch certain kinds of material.

This is a profound statement. We are not simply empty vessels to be filled with anything that comes along. We have a choice to filter and hold what is dear to us. Although we are vessels, we are active participants too.

What I didn’t understand yet in Vladislav’s class is that our only work here is opening the door for Divine Light, that some more true expression of the Self can emerge from surrendering the self, and that we are filters and windows too, walking Icons. While written Icons capture a timeless moment of peace and surrender harnessed by the spiritual surrender of the artist, we move through time. Each moment becomes a choice- what will we filter, what will we surrender? What kind of window will we build, one filled with an an opaque and dirty glass or one luminous, bridging two worlds?

Vladislav now teaches at Prosopon School of Iconology and has just released a set of instructional DVDs. Here is a short excerpt:

To see more excerpts or order the DVD go to the Prosopon School of Iconology website and click “Process” on the left sidebar. I believe after 20 years of work I may finally be ready to be a beginning Icon writer. I am ordering this video.

Related posts:

1. Icon Writing & Contemporary Artists
2. Healing the Earth: The Calling of the Spiritual Artist?
3. Lapis & Gold

Etsy listing here.

Related posts:

1. The Earthen Vessel
2. Pursuing Fun

Clays are extraordinary, layered, crystal structures which have, built into them, what amounts almost to an innate tendency to evolve…Clay has plans.
-Lyall Watson, from An Introduction to Clay Colloid Chemistry

I started as an artist at the age of 6 in clay. The altars I built from clay I dug directly out of the earth are some of the most satisfying pieces of my career. There is an innate connection between God and earth. Clay is a meeting place, a doorway to Heaven.

I have been an avid gardener for years. I began to garden for the fragrance and color of flowers but now I garden for soil. It is easy to miss the Divine is the humble trappings of dirt. There is something about soil that is just afire with the light of God. It is the lowliest of things, we tread on it, ignore it, sweep it away, and yet it sustains us all. The soil pulses with life that we cannot or will not see. There is no more satisfying feeling than seeing what appears to be a barren, wormless plot of land transform into a teaming mecca of life.

Working with clay gives me the same satisfaction. Clay itself is very dense, like the material word itself. It takes effort to move it and to see in it the true reflection of the Divine. And yet it is responsive. There is something in clay that wants to grow and transform and which responds to that same impulse within the artist. Clay is a partner in the creative act, not a submissive servant.

In the biblical story of the creation of man, God chooses to blow the breath of life into clay to create Adam. I have discussed this from the perspective of the gilder who must use breath, but the clay’s perspective is just as interesting.

That God chose clay to receive his direct kiss, should illuminate the central importance of Earth. By gardening or working with clay we engage the Earth. And if we empty ourselves and enter fully into the present moment something amazing happens. The artist becomes the physical vessel for Divine creative energy, holding it, that it may be translated into, fused with matter. The particular way in which an artist engages matter allows for greater concentrations of Macrocosmic energy to enter the world.

But that is not all. All matter, to a greater or lesser degree has consciousness of its Source. Clay is like a sponge that actively seeks to draw in Divine fecund energy. It and Earth itself has its own active spirituality and deep connection to God.

Contemporary theologian Thomas Berry argues this persuasively.

There is a spiritual capacity in carbon as there is a carbon component functioning in our highest spiritual experience. If some scientists consider that all this is merely a material process, then what they call matter, I call mind, soul, spirit, or consciousness. Possibly it is a question of terminology, since scientists too on occasion use terms that express awe and mystery. Most often, perhaps, they use the expression that some of the natural forms they encounter seem to be “telling them something”.- Thomas Berry, The Great Work: Our Way into the Future, Page: 25

He also says:

“Gardening is an active participation in the deepest mysteries of the universe.”

Medieval theologian St. Thomas Aquinas wrote that

All things love God. All things are united according to friendship to each other and to God.

And mystics such as Teilhard de Chardin and Hildegard of Bingen see it everywhere:

Crimson gleams of Matter, gliding imperceptibly into the
gold of Spirit, ultimately to become transformed into the
incandescence of a universe that is person- and through all of this there blows, animating it and spreading over it a fragrant balm, a zephyr of union- and of the Feminine.

The diaphany of the Divine at the heart of a glowing universe, as I have experienced it through contact with the earth- the divine radiating from depths of blazing matter.
-Teilhard de Chardin

Hildegard of Bingen says:

God’s Word is in all creation, visible and invisible. The WORD is living, being, spirit, all verdant greening, all creativity. All creation is awakened, called, by the resounding melody, God’s invocation of the WORD. This WORD manifests in every creature. Now this is how the spirit is in the flesh–the WORD is indivisible from God.

So let us not discount the importance of our physicality and out Earth in a reckless attempt to find a higher spirituality. Spirit is not up there, it here in every atom and molecule, every glowing and vibrant speck of dust. Let us be present and embrace the bounty God has offered us by entering into the unceasing flow of Divine Creativity on Earth. By embracing the Earth we embrace the Divine.

Related posts:

1. The Spiritual Earth
2. The Virgin Mary as Artist’s Exemplar
3. Creation Spirituality

This poem by Thomas Merton is, perhaps, the most beautiful and moving Mary poem I have ever read:

The Blessed Virgin Mary Compared to a Window
Because my will is simple as a window
And knows no pride of original birth,
It is my life to die, like glass, by light:
Slain in the strong rays of the bridegroom sun.

Because my love is simple as a window
And knows no shame of original dust,
I longed all night, (when I was visible) for dawn my death:
When I would marry day, my Holy Spirit:
And die by transubstantiation into light.

For light, my lover, steals my life in secret.
I vanish into day, and leave no shadow
But the geometry of my cross,
Whose frame and structure are the strength
By which I die, but only to the earth,
And am uplifted to the sky my life.

When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms,
-Your rooms, that would be tombs,
Or vaults of night, and death, and terror,
Fill with the clarity of living Heaven,
Shine with the rays of God’s Jerusalem:
O shine, bright Sions!

Because I die by brightness and the Holy Spirit,
The sun rejoices in your jail, my kneeling Christian,
(Where even now you weep and grin
To learn, from my simplicity, the strength of faith).

Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.

Although it is the day’s last hour,
Look with no fear:
For the torn storm lets in, at the world’s rim,
Three streaming rays as straight as Jacob’s ladder:

And you shall see the sun, my Son, my Substance,
Come to convince the world of the day’s end, and of the night,
Smile to the lovers of the day in smiles of blood;
For though my love, He’ll be their Brother,
My light – the Lamb of their Apocalypse.
-Thomas Merton- 1944

I feel this poem physically. It engages my spirit, my mind and my body. I can not put words to the way this moves me.

I am devoted the Virgin Mary on many levels, but today I will talk about Mary as Womb, the physical location of creation. As pure Vessel for God’s Light, she is the ultimate exemplar for the artist. Just as Franciscan monks in the Middle Ages sought to imitate Christ as a spiritual path, so the artist must seek to emulate, in however imperfect a way, the path illuminated by Mother Mary. Merton describes her state:

“It is my life to die, like glass, by light:”

and

“When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms, “

The artist must strive to be empty, to be clear of “self”, to become wholly filled with the fecund stream of Divine Creativity. Then this endless wellspring is constantly seeking to pour through the artist so that it may be joined with matter in the act of making art. This is the artist’s sacred duty, channeling Above into below. (I written a lot about this see the “Making Art Category” of this blog for more.)

This poem also tells us that true union and emptiness come without fear. Translated for the artist: true creation, without trying control Creative energy but in partnership with it, provides a release from creation anxiety and fear. It is the process of trying to control that creates fear. The artist must become, as Merton so beautifully describes “like glass”. This is something I am beginning to know again after many years of intense creation anxiety.

Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.

I am so grateful for this poem. Any poets out there, keep writing and take heart. Poems can transform lives.

This sculpture was inspired by this post and visa versa. These are photos of it in process. I’ll post more after it has been fired and glazed.

Thanks for looking!

Related posts:

1. The Pregnant Virgin Mary
2. New Look, New Find & Mary
3. The Spiritual Earth

Oh Sweet Irrational Worship
Wind and a bobwhite
And the afternoon sun.

By ceasing to question the sun
I have become light,

Bird and wind.

My leaves sing.

I am earth, earth

All these lighted things
Grow from my heart.

A tall, spare pine
Stands like the initial of my first
Name when I had one.

When I had a spirit,
When I was on fire
When this valley was
Made out of fresh air
You spoke my name
In naming Your silence:
O sweet, irrational worship!

I am earth, earth

My heart’s love
Bursts with hay and flowers.
I am a lake of blue air
In which my own appointed place
Field and valley
Stand reflected.

I am earth, earth

Out of my grass heart
Rises the bobwhite.

Out of my nameless weeds
His foolish worship.
-Thomas Merton

I had an amazing day at the studio! I was totally inspired by the video I posted yesterday. I realized that there is still a part of that edits my artwork in an effort to please people. I am sensitive to the fact that an image maybe too shocking, too unfinished, too too…. I never understood this before, and I see that I am unconsciously trying to control the way Divine Creativity flows through me.

So talking Vanessa Hildary as my exemplar, I drowned out my judging thoughts. I took other people out of the equation and just worked on a group of clay sketches. Quick and fun and totally, totally freeing. I’ll post some photos soon. I didn’t have my camera with me. I can’t tell you the last time I enjoyed myself so much!

Related posts:

1. Happy Birthday Thomas Merton
2. The Virgin Mary as Artist’s Exemplar
3. On Clay

Within this earthen vessel are bowers and groves, and within it is the Creator:
Within this vessel are the seven oceans and the unnumbered stars.
The touchstone and the jewel-appraiser are within;
And within this vessel the Eternal soundeth, and the spring wells up.
Kabir says: “Listen to me, my Friend! My beloved Lord is within.”

-Kabir

Enough said…

Related posts:

1. The Vessel
2. On Not Filling the Vacuum
3. Happy New Year from Art of the Spirit