–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?
-Juan Ramon Jimenez (Trans. Robert Bly)

Hello everyone! It’s been a while and I’ve missed you. My deep thanks to everyone who reached out to me in my absence, especially Jan & Karen.

I’ve been on a deep journey inside, a sort of excavation to make more space in my rough earth vessel for Light to enter. When I posted my picture here, it was such an overwhelming experience for me that I needed to withdraw to assimilate the massive spiritual change that act caused. I have lain silent and still, like the ocean, between waves gathering my energy, basking in the Light, in so it may rush forth again into the world.

That energy is now rushing into a series of sculptures of mystics from diverse religious traditions. I feel alive with new purpose in this work, as if I have touched something very deep within myself. Hildegard of Bingen & the pregnant Virgin Mary are complete while St. Francis is 95% of the way done and St Theresa of Avila is at about the halfway point. I plan Moses de Leon, Thomas Merton, John Muir, St. John of the Cross, Black Elk, & Meister Eckhart among others. If you have any suggestions, please let me know.

Photos do these sculptures justice, so I have put together some videos. These are my first try with videos and I hope you like them! (Constructive criticism welcome…)

The second video is of the pregnant Virgin Mary. To me, she represents the ideal we can only strive to reach, the artist as a perfect vessel for Divine Creativity.

Thanks for viewing. Talk to you again soon.

My best to you.

Related posts:

1. On Process, Sculptures and Kindness
2. The Virgin Mary as Artist’s Exemplar
3. The Pregnant Virgin Mary

Years before the Goddess movement got underway, artist Meinrad Craighead first encountered “God the Mother” as a child. Lying with her dog beneath blue hydrangea bushes in her grandmother’s garden in North Little Rock, Arkansas, she had heard “a rush of water” deep within her. “I listened to the sound of the water inside and I understood; ‘this is God.’ “Thus, it is no surprise that she now lives and paints near the Rio Grande River, the watery guide she describes as the “natural, metaphysical, archetypal symbol which has ruled my life.” from Soul Sisters, The Five Sacred Qualities of a Woman’s Soul by Pythia Peay

Her first mystical connection to God was through the Earth. Artists have an implicit connection to the material world because it is our task to join matter and spirit in a work of art. Artists must have a fundamental respect for the raw stuff of matter and the Earth which supports and connects us. Craighead understand this fully. Here is how she describes the creative process:

As an artist, I’m the first to see the treasure which has never existed before. But the treasure is never for yourself. You are just the agent to receive it and bring it back.” The creative process, she says, is endlessly regenerative…. an artist is a transformer; transformation is what our work is about. It’s the work in the cauldron; you throw in anything and it all comes together as something delicious. It’s like there’s centrifugal force in us, and everything that comes in each day is spun around. Most is flung off, but the rich stuff drops right down to the bottom. You know what a compost heap is like; it seethes, makes noises, stinks, bubbles, and emits gasses. All of that is transformation. So when your imagination gets in there, it’s growing in the most incredible, rich earth. No wonder the images come out; they’ve been trapped in there. The work of the spirit is in each of us. All we’ve got to do is just do it. That is the incarnation, that is making the invisible visible.- Meinrad Craighead

It makes you want to run out and create, right? The video below is a preview of a documentary about her life. She is amazing.

I’ll only touch on a couple things that struck me because there is just too much here. I love how she describes “the Divine gaze” which holds us in existence. We exist because the Divine perceives us. How validating is that? The Divine chooses us to be filled with Creative energy, to be used us as channel to transform the material world. I am also moved by her portrayal of the feminine aspect of the Divine. There is great courage in her work. She gently expands our conception of what is possible and creates more space for the Divine in this world. In our minds, the Divine is no longer just the narrow definition of “God”, the Divine now has a “Goddess” face as well. God becomes as Tim Victor, a blogger I follow, says “Godde”. By doing so, Craighead brings more balance into the world. Her work heals and transforms our world. She is a true artist and a true partner with the Divine Artist.

Related posts:

1. Matthew Fox Explains Eckhart and the Artist
2. The Spiritual Earth
3. Art & The Physical

Next post from the tropics!

Related posts:

1. Hildegard of Bingen Sculpture
2. New Sculpture
3. New Sculpture

Yesterday I spoke about holding the space open for the Divine to enter. It’s interesting, more happens when I wait and things that were unclear become clear. My family & I have thought for sometime of being away for part of the winter. Nothing was coming together so I sat back and waited. Now something wonderful has entered into that open space. It is a one month trip to sunny St. Thomas which I am going to use as an artist’s retreat. I’ll be packing a small bag of clothes, a large trunk of art supplies and my laptop.

Where I live just outside of New York City, I often feel disconnected from nature. Illness works on many levels it is most definitely spiritual direction on a personal level. But I have often wondered if it is something more too. Our bodies are the Earth. Creation stories from many peoples Apache , China, Aboriginal , African and of course the biblical story of Adam to name a few describe humanity as being created out of Earth. I have always felt that on some level my illness reflects the illness and decay of our planet. I firmly believe in the alchemical principle “As above, so below”. If we are pale reflections, echoes of our Creator, as physical creatures we must also be the echo of creation itself. Our blatant disregard for our own flesh must be on some level both manifestation and cause of the current plight of our dear planet.

So I will take my time in the lush tropical greenery of St. Thomas to enter into the act of creation through my art and writing, but also to envelope my body in its physical source, nature. Like a child estranged from its parent, my body will find healing in the Earth’s loving arms.

I have learned that I cannot control the illness in my body, greater forces than I can understand have plans for me for which I gladly wait. But I take heart. I believe physical healing is possible. I have always believed it and will continue my belief whether or not physical healing becomes part of my own path. What small steps I can take like resting, using my energy wisely, eating well or nurturing myself do have an effect. I must treat myself as if I were my own garden and this in turn must effect the Earth. My flesh is the land, it is Earth and the two cannot be separated except as an illusion in the human mind. My flesh is but a small grain of sand, but as I have said before, sand does have a way of piling up. The small ways in which we heal ourselves will begin the process of healing our planet.

Hail Mary

enter my hands

Full of Grace

fill me

Blessed art thou among women

flesh joined with spirit, Earth

oh endless Divine Womb

Blessed is the fruit of thy womb Jesus

perfected jewel of creation present in every moment

Holy Mary mother of God

ancient well, connect me to Your eternal stream

Pray for us sinners now

let us heal the connection that has been sundered

and at the time

circle upon circle

of our death.

bring us lasting rebirth: flesh at with one spirit

Related posts:

1. Healing the Earth: The Calling of the Spiritual Artist?
2. The Spiritual Earth
3. Dorothy Walters, Poet

I have discovered (actually she discovered me first…) an amazing new blogger Epiphany Girl. You’ve got to check her out. She writes so beautifully about spirituality!

Epiphany girl pointed out to me that the poem about Mary in my post about the feminine and the Divine has a dig at women in it. Hildegard gives it to Eve pretty strongly. I have a lot to say about Eve, but I’m still working up a full post. In the meantime I decided that there must be some Christian poetry somewhere that captures the beauty of the feminine nature of the Divine in a way that really speaks to me without putting women down. I was lucky to happen across Steve who told me about the Liturgy of St Basil which is used twelve times a year in Orthodox Churches:

All of creation rejoices in you, O Full of Grace, the assembly of angels and the race of men. O Sanctified Temple and Spiritual Paradise, the Glory of Virgins, from whom God was incarnate and became a child, our God before the ages. He made your body into a throne, and your womb He made more spacious than the heavens. All of creation rejoices in you, O Full of Grace. Glory to you!

This is so amazing!

Related posts:

1. The Feminine Aspect of the Divine
2. My Annunciation
3. The Virgin Mary as Artist’s Exemplar

Since yesterday I quoted a mystic who has such a strong sense of the masculine aspect of God, I thought a little balance was in order:

God is a Woman,
I am Her doll.
She is my Love,
She is my All.
-Sri Chinmoy

I have often talked here about my sense of the creative nature of God in feminine terms. I have spoken of the artist’s need to enter into the Womb of God, in order to access Divine creativity. This Womb is a state of pre-Being and is described by Plotinus as “the One”. His use of the term “the One” is wonderful because it is gender neutral. The ultimate act of creativity is when the One emanates or births, Being, everything that is. If an artist can tap into this eternal process, it will add untold power and healing potential to their works.

Often as I write here, I question my use of the word “God” as excessively limiting. I love Eckhart’s admonishment to discard “God” as an idea to allow something greater than we can conceive to connect with us. There is an interesting post on Tim Victor’s blog discussing this very problem. He suggests a term “Godde” as a combination of God and Goddess. I am considering adopting it but it still feels too limiting to me. When I pray, I always say God/Goddess/All That Is, but this may be too cumbersome for writing purposes.

All human definitions and description of the Divine are so very limited, but it concerns me that we limit ourselves unnecessarily by giving God a gender attribute. Of course the Divine has a glorious masculine aspect, this is Being, the active principle. But let us not cut ourselves off from the Womb and stillness.

I’d love your thoughts on the terms you use for the Divine.

Behold, Mary,
you who increase life,
who rebuilds the path,
You who confused death
and wore down the serpent,
To you Eve raised herself up,
her neck rigid with inflated arrogance.

You strode upon this arrogance
while bearing God’s Son of Heaven,
through whom the spirit of God breaths.

O gentle and loving Mother,
I behold you.
For Heaven released into the world
that which you brought forth.

This one,
through whom the spirit of God breaths.

Glory to the Father, and the Son and the Holy Spirit.

And to this one,
through whom the spirit of God breaths.
-Hildegard of Bingen

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A bit of good news: Heather’s Poor Excuse is back up and running.

Related posts:

1. The Spiritual Earth
2. The Virgin Mary as Artist’s Exemplar
3. New Look, New Find & Mary